Writing

An eloquent plea

An eloquent plea

Wilt thou forgive that sin where I begun
Which was my sin, though it were done before?
Wilt thou forgive that sin, through which I run,
And do run still, though still I do deplore?
When thou hast done, thou hast not done,
For I have more.

Wilt thou forgive that sin which I have won
Others to sin, and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallow’d in, a score?
When thou hast done, thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
But swear by thyself, that at my death thy Son
Shall shine as he shines now, and heretofore;
And, having done that, thou hast done;
I fear no more.

(HYMN TO GOD THE FATHER)

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My memoir

My memoir

 

Posted by f.v.robb in Autobiographical, Culture, Faith, Writing, 0 comments
Cries for a Lost Homeland

Cries for a Lost Homeland

Reflections on Jesus’ Sayings From the Cross  by  Guli Francis-Dehqani

This book by Guli, Bishop of Chelmsford, is an inspiring set of reflections on Christ’s Seven Last Words. Its perspective is quite different from other books on the crucifixion because the context from which Jesus’ final sayings is approached is uniquely personal—namely, Guli’s Persian heritage and her own experiences as a refugee.  The references to Persian culture, the fledgling Iranian church, and the drama of her own losses, lends a fresh insight to the interpretation of Jesus’s last words from the cross.

The most generous of Christ’s seven final sayings is surely: Father, forgive them for they do not know what they do.  This sublime act of forgiveness is the crux on which Christian doctrine is based. Ultimately it is God’s forgiveness of us that sets the standard for all acts of forgiveness.  Guli’s reflection on these words in the light of her own brother’s murder is profoundly poignant, a reminder of the key message that we are to be in the world but not of the world. Unless we Christians learn to forgive the many injustices wrought by men against men, we can end up consumed by anger and regret.

Loss of one’s identity, perceived or otherwise, is a theme that runs throughout this work.

Unlike in the West where faith is a personal matter, in the East religious faith is deeply rooted into one’s cultural identity.  Thus, Persian Iranians are assumed to be Shi’a Muslims, while the label “Armenian” is often just another word for “Christian”.  When regimes impose or enforce theocratic morality, any apparent non-compliance with the expected behaviour can lead to ostracism or persecution. This is happening not only in Iran but in other countries too, and coupled with civil unrest and economic privations it has resulted in a surge of migrants world-wide. Different looks, different accents, different ways of thinking…all these things conspire to view refugees, asylum seekers and immigrants as outsiders.  Even people like Guli and myself who have successfully “integrated” do at times feel different. Though as she wisely adds: “The challenge has been to not get stuck in that place…

Guli’s reflections contain much on which we may, and indeed should, ponder. A challenge for churches is how to meet the real needs of people disadvantaged through circumstances not of their own making.  By reflecting openly on her own experience of displacement, loss and renewal, others may be likewise inspired:  My hope is that by talking about my stories, you will start thinking about your stories –go tell your story; the world needs it.

I recommend this book as spiritual reading for all Christians in our multi-cultural society.  It lends itself especially to study during Lent.

Review by Farifteh Robb

(Featured image courtesy of  Local Government Chronicle)

Posted by f.v.robb in Faith, Friendship, Writing, 0 comments