Faith

Who is my neighbour?

Who is my neighbour?

We all know we have a duty to be kind to people in need. Many give generously to charities and donate to food banks, but is this a ‘no-touch’ technique that assuages our conscience to a certain degree? How many of us shy away from the homeless drunkard in the street, or walk past by the same beggars who always sit outside our churches and supermarkets? Do we assume that they have fallen on hard times due to their choice of a less than salutary lifestyle? Do we fear getting involved in case we’re dragged into something beyond our capabilities to resolve? What do we really think about illegal immigrants, work shirkers, benefit scroungers…  Are these people ‘neighbours’?

The parable of the Good Samaritan defines the concept of being a ‘neighbour’ whom we are enjoined to love as much as we love ourselves. Many Christians,  myself included, are guilty of hurrying past or crossing the road to avoid being spotted for various self-justifying reasons (“I’ve already given him cash… she’s dropped off daily by car to beg in this spot… he’s abusive and could attack… social services are already involved…)

We seem to have become a society of strangers rather than a community of neighbours. Let us remember that Jesus loved us enough to be our neighbour for all time.

 

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My private hell

My private hell

To the non-believer heaven and hell are hypothetical spiritual concepts. What exactly is hell? There has been enough human cruelty during this millennium to for us to imagine how awful its theological counterpart can be. The adage that it is better to build a fence at the top of a cliff rather than to maintain an ambulance at the bottom drives earnest evangelists to warn us of the dangers of denying God that await unbelievers await in the afterlife,

Hell is sometimes called the place where there is no God. The thought of a complete separation from God destroys me, but since God is omnipresent, it’s His presence among the unrepentant that will be an unending torment. My own earthly hell is the lancinating fear of disappointing God – His divine regret that I put my hand to the plough in the heady days of summer but turned back when the going got easy.

Morphing into Mrs Comfortable Church-goer? I must not let it happen.

 

 

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The Word made Flesh goes Digital

The Word made Flesh goes Digital

[From a presentation by Jeff Geerling to the Catholic New Media Conference, Kansas City, Oct.2011]

God has a communications strategy: He draws near to His creation and slowly reveals Himself to them. His most perfect word is Christ, the Word Made Flesh. It was first distributed through oral communication, then written longhand, then printed, and later spread through radio and TV. Today it can also be distributed digitally. Peter, to whom Jesus handed the keys of the Kingdom, says ‘…as each one has received a gift, use it to serve one another as good stewards of God’s grace, so that in all things, God may be glorified through Jesus Christ’. (1 Peter 4:10-11)

Putting out into deep water: Jesus ask us to trust him and take a considered risk. He doesn’t call the equipped, he equips the called:’…launch out into the deep, and let down your nets’… (Luke 5:4). Should we, like Simon, roll our eyes or decide not to move out of our comfort zones when God presents us with something new? Writers, reporters, and digital experts can become catechists for the Gospel story, and their contributions will give the internet Soul.

God has a social network: a Trinity of three persons who communicate perfectly. The Network is always up. There are no dropped calls!

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Book review: No Stranger to Iran…

Book review: No Stranger to Iran…

NO STRANGER to Iran, its People, and its Church is the memoir of Pastor Tat Stewart, about his life and work, published by Talim in 2023. Tat was born in 1946, a son of medical missionaries to Iran. He spent much of his childhood in Tabriz, and later in Mashhad, Hamadan, and Tehran where he met his future wife Patty. Tat’s entire life has been shaped by the experience of living among and working with Iranians which has enabled him to become an effective shepherd for a whole new generation of Persian Christians in Iran and among the diaspora.

Tat and Patty are both Farsi speakers, and Tat is equally fluent in the Azari dialect which he learned in growing up in Tabriz. Ordained a Presbyterian minister in the USA, he and Patty returned to Iran where Tat was appointed Pastor to the evangelical churches. Immersing himself in Iranian life, Tat’s working life  was exemplary of his response to God’s calling.  Although he and his family were forced to leave during the 1979 Revolution, an opportunity presented itself for them to return briefly a few months later  to continue to minister to Iranians. This was a rare opportunity to witness the changes imposed by the new Islamic regime and the surprising ways in which God’s spirit was moving among Iranians within a church that was, and still is,  largely underground.

Post-Revolution Tat continues to pastor Iranian Christians from the USA. He is a keen promoter of SAT-7 PARS, the Persian language Christian satellite station, chief editor of the quarterly magazine SHABAN, and a founder of TALIM Ministries—all of which provide pastoral guidance and Christian literature for Persian-speaking Christians. He continues to be sought-after as a speaker at Christian Conferences throughout the Iranian diaspora, and is a popular mentor to Iranian Christians, especially in the USA where he and his wife now live.

Pastor Tat Stewart’ memoir is an inspired comment on the rewards and challenges of cross-cultural evangelism. His deep love for Iranians and single-minded dedication in spreading the Good News among them shines through all its pages.  I recommend his book to anyone interested in  the growth Christianity among Persians and within a Muslim context.

                                                       Additional comments:

  1. Tat’s umbrella term Persian Church refers to the evangelical mission church movement in Iran, which was Presbyterian. There is little mention of the Anglican Communion, or of the regular Farsi church services in the Episcopal churches in Tehran, Isfahan and Shiraz. This is an important omission, with regard to the book’s subtitle.
  2. Tat believes there were two reasons for which the Anglican Church in Iran was targeted particularly harshly by the Islamic regime when other Protestant denominations did not receive the same hostility: Firstly, because Bishop Hassan was a Muslim convert who did not change his name on conversion, and also continued to uphold his right as an Iranian citizen despite ‘apostasy’. Secondly, because the other churches in Iran were under nominal leadership of Armenian pastors, and so were protected from the ire of the new regime.
  3. There is an error (memory slip?) when the author writes that he was present at Bahram’s funeral at St Peter’s Anglican Church in Tehran (sic, p.90).  Since Bahram’s funeral was actually held at St Luke’s Church in Isfahan, perhaps he meant that the had attended a memorial service for Bahram in Tehran – at St Paul’s Church.

 

Posted by f.v.robb in Faith, Writing, 0 comments