Culture

Seaside holidays in Iran

Seaside holidays in Iran

The Caspian Sea is the world’s largest inland body of water. It lies between the Caucasus mountains and the steppes of Central Asia. Millions of years ago it was connected to the Black Sea but it is now a virtually enormous enclosed lake with saltwater, and sea tides. It borders Iran, Russia, Azerbaijan, Turkmenistan and Kazakhstan, but its temperate southern shores belong to Iran and its sandy beaches are a hugely popular holiday destination.

Summers are hot in Tehran. Families who can afford it often take a holiday on the shores of the Caspian Sea.  This is universally known as going North (Farsi: Shomȃl). My father had  relatives who rented a house on the beach there and we would often be invited to spend a week with them. I loved our summer holidays in Shomȃl. The journey by road from dusty Tehran to the Caspian coast takes several hours to negotiate hairpin bends through the massive Alborz mountain range. At the half-way mark we would stop in the hilltop village of Gach-Sar where the single teahouse supplied ice-cold doogh (a fizzy yoghurt drink) and refreshing slices of watermelon. Continuing our trek through the mountains thorny scrub and rocky outcrops give way to forested slopes, green tea plantations and lush rice paddies. Every few miles along the roadside barefoot lads would be hawking punnets of sour berries and roasted corn. Their echoing cries of tameshk! (blackberries) and balȃl! (corncob) would follow us on the wind as we sped past, and before too long we’d begin to pick up the salty tang of the sea.

The beach house was simple and mostly devoid of furniture, but our relatives would arrive with massive Persian carpets rolled onto their car roofs, and these would be spread out wall-to-wall over the stone floors. Everything took place on these beautiful carpets – where we sat cross-legged to eat around a sofreh (tablecloth), and where we also slept on cotton mattresses spread haphazardly on the floor. In the morning we children would run from the house straight down to the beach to swim and paddle in the warm shallow waters of the Caspian Sea. Sometimes,  if we were lucky, a local fisherman might call selling tiny amounts of fresh caviar.

Beach holidays on the shores of the Caspian Sea were special, and their memory still lingers as a vestige of the golden time in the minds of all Iranians who were young in the final decade of the Shah’s reign. Now that we are mostly an ageing diaspora scattered across various continents, our conversations on social media are sometimes prefaced with: Do you remember that perfect summer in Shomȃl?

Posted by f.v.robb in Autobiographical, Culture, Writing, 0 comments
Am I White or am I Black?

Am I White or am I Black?

 This a photo of me, an Iranian/Persian woman. In term of race parlance am I white or black? The current preoccupation with ethnicity is a conundrum for Iranians. We are ethnically Aryan (from which the name ‘Iran’ actually derives), we are also Caucasian and Indo-European. Some of my cousins have much browner complexions than me, but however brown we are, we’re definitely NOT “mixed”.

Every year I worked as nurse and midwife I was obliged to fill in an NHS ETHNICITY QUESTIONNAIRE (above) as part of their ‘good practice’ requirements. And every year I would be frustrated by the listed categories, because other than the penultimate one “White – Other White Background” I didn’t fit into any of the others, and if you tick that one you are asked to explain. Should I describe myself as “Aryan” (it’s most accurate answer)? Or should I say “Caucasian” (same as all the other Whites)? Occasionally I would write  “Persian”. Every single year I chewed the end of my pen and noted something different.

B.A.M.E (Black, Asian, and Minority Ethnic) was an acronym first used in the UK in the wake of the pandemic as a proxy for non-white ethnic minority groups.  The term has now been discontinued in the UK as it was seen to be unintentionally divisive. At the time it generated a nationwide celebration of minority cultures and the successful integration of first and second generation immigrants in Britain. An Iranian acquaintance of mine was invited to give a public talk about his experience as a successful BAME immigrant under the banner of BAME – Our Stories.  He justified his qualification by stating that he identified as “Black – Other” rather than “White – Other, because in his view the term “non-white” means “Non- British”!

For me that’s taking ethnicity a step too far! Without intending any disrespect, I’m racially Caucasian and can’t class myself as Black. But if the public perception of brown people of pure descent (i.e. not mixed) is neither white nor black, then what is the tick box designation?

 

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Nowruz – the year is 1403!

Nowruz – the year is 1403!

‘Nowruz’ is Persian New Year. It always falls in March at the vernal equinox. Nowruz literally means ‘new day’ and it is celebrated with a table laid with all the symbols of new life in nature awakening with Spring. It marks the official start of the solar calendar which Iran has kept from ancient Zoroastrian times. Iran is actually the only Islamic country which officially celebrates New Years’ Day on the first day of Spring. Muslims around the world commonly use a moveable lunar calendar to determine the dates of religious events and observances. This Muslim calendar is also known as the Hijri calendar. Both calendars use the abbreviation AH (anno hegirae) to denote the year 622 CE, when Muhammad and his followers migrated from Mecca to Medina and founded the very first Muslim community.

Iranians are proud of being Muslim Middle Eastern nation which did not adopt Arabic culture along with Islam, but has staunchly kept its Persian heritage by retaining its ancient culture, language, and its Zoroastrian calendar.

This new year in Iran is 1403 (AH), but according to the Islamic calendar the current year is actually 1445 AH! This is because a lunar year falls consistently 11 days short of a solar year, so now the lunar Muslim calendar is almost half a century ahead. To add to this discombobulation, Armenians and Assyrians in Iran keep to the original Julian calendar which is some ten days out of sync with the current Gregorian calendar adopted in 1552 by Pope Gregory. Thus in the Orthodox Church in Iran celebrates Christmas on January 6th, which is our feast of the Epiphany.

Confusing, or what?!

 

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A midnight visitor

A midnight visitor

Checking up on every immigrant’s status is clearly a huge task, but it was so much more labour intensive before the advent of computers and the internet. When I arrived in the UK from Iran on 5 August 1979, I was granted a three-year student nurse visa, registered as an Alien, and required to make annual contact with the Aliens’ Registration authorities. After we were married the following May. I moved to Glasgow and applied for British citizenship.Late one evening on 6 August 1980, James was out on-call at the hospital, and the doorbell of our tenement flat rang loudly. I wondered who it might be at this late hour, and opening the door I was shocked to be confronted by a police constable in full regalia standing on the stairs. I thought James had been run over by a bus, was lying unconscious in the road or bleeding to death on a hospital trolley. Why else would a policeman come to one’s door so late at night? Visions of impending widowhood rose before my eyes, and for a moment I thought I was going to faint in the doorway. The policeman took out a little black notebook, flipped over a few pages, and began:

Are you Farifteh Valentine Hafezi, citizen of Iran, date of birth 7 February 1950, entered the United Kingdom on 5 August 1979, lately living in London? I assented, and he continued lugubriously, Well you didn’t report your whereabouts to the Aliens’ Office yesterday. We managed to trace you to Scotland. any reason why you didn’t report?
“Oh, is that all? I said, flooded with relief. I had indeed forgotten the proviso of my initial entry permit. You see, I’m now married and I’ve applied for British citizenship. I guess I just forgot”.
You may have applied for citizenship, Madam, intoned the bobby, and your application will be given due consideration. However, it is not a foregone conclusion. And despite having become the wife of a British subject, until such time as you receive a positive response from the Home Office your status remains that of Alien. Kindly ensure ensure that you report to the Aliens’ Office of Greater Glasgow Constabulary in Sauchiehall Street forthwith.

I almost kowtowed with  relief at this anodyne request. After taking down my new surname and noting all James’ details for good measure, the police constable courteously doffed his crested hat and bid me goodnight. I’m sure neighbours watching from their windows had not missed this intriguing night visitor!

[read about this incident on pp.200-201 of my memoir]

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Where is home?

Where is home?

When I’m asked “where are you from?” I never know how best to answer.  The question is similar to “Where is home?” but it is not the same. Home is an emotional place, it’s where your heart is.

I spent my entire childhood in Geneva, Switzerland and most of my youth in Tehran, Iran. If I hesitate to answer, people usually follow it up with “what’s your hometown then?”  That’s not easy either. Should I say,”Geneva”? After all, it’s where I was born and lived until I was sixteen; but I have no remaining links there. We left in 1965, and I’ve never been back. I don’t feel I’m from there .

When I was a teenager we moved to Iran where I finished school and went to university.  I lived in Tehran for a mere ten years in total, but they were my most formative years. As an Iranian  in Switzerland I was raised according to Persian culture and custom, and in a home where only Persian (Farsi) was spoken. My parents and forebears were all born and buried in Iran, and it’s also where my sister and other family members still live. I may have grown up in Europe, but it was always drummed into me that I am Iranian and that my “home” is Iran  But I don’t feel I’m from there.

I managed to leave Iran after the Revolution and begin a new life in Scotland, and this is where I feel I now really belong. If asked “where are you from?”  For a quick answer I’m often tempted to reply  “I’m from Edinburgh”. Of course, considering my earlier life it’s laughably inaccurate, but I’m light-skinned with good English somI can get away with it. However, given the opportunity I’ll launch into an explanatory spiel during which the polite person who posed the query probably wishes they had never asked!

Ultimately, home is where your loved ones are, so for me it’s Edinburgh where I live with my husband.  It’s also where we worked, raised our children, and where after forty years we still live today. At last I feel this is truly home.

 

Posted by f.v.robb in Autobiographical, Culture, 0 comments